第九十二卷 大般若波羅蜜多經(jīng)

第九十二卷 大般若波羅蜜多經(jīng)

初分求般若品第二十七之四

“憍尸迦,如來于色非相應(yīng)非不相應(yīng),于受、想、行、識亦非相應(yīng)非不相應(yīng);如來于色真如非相應(yīng)非不相應(yīng),于受、想、行、識真如亦非相應(yīng)非不相應(yīng);如來于色法性非相應(yīng)非不相應(yīng),于受、想、行、識法性亦非相應(yīng)非不相應(yīng);如來真如于色非相應(yīng)非不相應(yīng),于受、想、行、識亦非相應(yīng)非不相應(yīng);如來真如于色真如非相應(yīng)非不相應(yīng),于受、想、行、識真如亦非相應(yīng)非不相應(yīng);如來法性于色非相應(yīng)非不相應(yīng),于受、想、行、識亦非相應(yīng)非不相應(yīng);如來法性于色法性非相應(yīng)非不相應(yīng),于受、想、行、識法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離色非相應(yīng)非不相應(yīng),于離受、想、行、識亦非相應(yīng)非不相應(yīng);如來于離色真如非相應(yīng)非不相應(yīng),于離受、想、行、識真如亦非相應(yīng)非不相應(yīng);如來于離色法性非相應(yīng)非不相應(yīng),于離受、想、行、識法性亦非相應(yīng)非不相應(yīng);如來真如于離色非相應(yīng)非不相應(yīng),于離受、想、行、識亦非相應(yīng)非不相應(yīng);如來真如于離色真如非相應(yīng)非不相應(yīng),于離受、想、行、識真如亦非相應(yīng)非不相應(yīng);如來法性于離色非相應(yīng)非不相應(yīng),于離受、想、行、識亦非相應(yīng)非不相應(yīng);如來法性于離色法性非相應(yīng)非不相應(yīng),于離受、想、行、識法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于眼處非相應(yīng)非不相應(yīng),于耳、鼻、舌、身、意處亦非相應(yīng)非不相應(yīng);如來于眼處真如非相應(yīng)非不相應(yīng),于耳、鼻、舌、身、意處真如亦非相應(yīng)非不相應(yīng);如來于眼處法性非相應(yīng)非不相應(yīng),于耳、鼻、舌、身、意處法性亦非相應(yīng)非不相應(yīng);如來真如于眼處非相應(yīng)非不相應(yīng),于耳、鼻、舌、身、意處亦非相應(yīng)非不相應(yīng);如來真如于眼處真如非相應(yīng)非不相應(yīng),于耳、鼻、舌、身、意處真如亦非相應(yīng)非不相應(yīng);如來法性于眼處非相應(yīng)非不相應(yīng),于耳、鼻、舌、身、意處亦非相應(yīng)非不相應(yīng);如來法性于眼處法性非相應(yīng)非不相應(yīng),于耳、鼻、舌、身、意處法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離眼處非相應(yīng)非不相應(yīng),于離耳、鼻、舌、身、意處亦非相應(yīng)非不相應(yīng);如來于離眼處真如非相應(yīng)非不相應(yīng),于離耳、鼻、舌、身、意處真如亦非相應(yīng)非不相應(yīng);如來于離眼處法性非相應(yīng)非不相應(yīng),于離耳、鼻、舌、身、意處法性亦非相應(yīng)非不相應(yīng);如來真如于離眼處非相應(yīng)非不相應(yīng),于離耳、鼻、舌、身、意處亦非相應(yīng)非不相應(yīng);如來真如于離眼處真如非相應(yīng)非不相應(yīng),于離耳、鼻、舌、身、意處真如亦非相應(yīng)非不相應(yīng);如來法性于離眼處非相應(yīng)非不相應(yīng),于離耳、鼻、舌、身、意處亦非相應(yīng)非不相應(yīng);如來法性于離眼處法性非相應(yīng)非不相應(yīng),于離耳、鼻、舌、身、意處法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于色處非相應(yīng)非不相應(yīng),于聲、香、味、觸、法處亦非相應(yīng)非不相應(yīng);如來于色處真如非相應(yīng)非不相應(yīng),于聲、香、味、觸、法處真如亦非相應(yīng)非不相應(yīng);如來于色處法性非相應(yīng)非不相應(yīng),于聲、香、味、觸、法處法性亦非相應(yīng)非不相應(yīng);如來真如于色處非相應(yīng)非不相應(yīng),于聲、香、味、觸、法處亦非相應(yīng)非不相應(yīng);如來真如于色處真如非相應(yīng)非不相應(yīng),于聲、香、味、觸、法處真如亦非相應(yīng)非不相應(yīng);如來法性于色處非相應(yīng)非不相應(yīng),于聲、香、味、觸、法處亦非相應(yīng)非不相應(yīng);如來法性于色處法性非相應(yīng)非不相應(yīng),于聲、香、味、觸、法處法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離色處非相應(yīng)非不相應(yīng),于離聲、香、味、觸、法處亦非相應(yīng)非不相應(yīng);如來于離色處真如非相應(yīng)非不相應(yīng),于離聲、香、味、觸、法處真如亦非相應(yīng)非不相應(yīng);如來于離色處法性非相應(yīng)非不相應(yīng),于離聲、香、味、觸、法處法性亦非相應(yīng)非不相應(yīng);如來真如于離色處非相應(yīng)非不相應(yīng),于離聲、香、味、觸、法處亦非相應(yīng)非不相應(yīng);如來真如于離色處真如非相應(yīng)非不相應(yīng),于離聲、香、味、觸、法處真如亦非相應(yīng)非不相應(yīng);如來法性于離色處非相應(yīng)非不相應(yīng),于離聲、香、味、觸、法處亦非相應(yīng)非不相應(yīng);如來法性于離色處法性非相應(yīng)非不相應(yīng),于離聲、香、味、觸、法處法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于眼界非相應(yīng)非不相應(yīng),于色界、眼識界及眼觸、眼觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于眼界真如非相應(yīng)非不相應(yīng),于色界乃至眼觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于眼界法性非相應(yīng)非不相應(yīng),于色界乃至眼觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于眼界非相應(yīng)非不相應(yīng),于色界乃至眼觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于眼界真如非相應(yīng)非不相應(yīng),于色界乃至眼觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于眼界非相應(yīng)非不相應(yīng),于色界乃至眼觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于眼界法性非相應(yīng)非不相應(yīng),于色界乃至眼觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離眼界非相應(yīng)非不相應(yīng),于離色界、眼識界及眼觸、眼觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于離眼界真如非相應(yīng)非不相應(yīng),于離色界乃至眼觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于離眼界法性非相應(yīng)非不相應(yīng),于離色界乃至眼觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于離眼界非相應(yīng)非不相應(yīng),于離色界乃至眼觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于離眼界真如非相應(yīng)非不相應(yīng),于離色界乃至眼觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于離眼界非相應(yīng)非不相應(yīng),于離色界乃至眼觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于離眼界法性非相應(yīng)非不相應(yīng),于離色界乃至眼觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于耳界非相應(yīng)非不相應(yīng),于聲界、耳識界及耳觸、耳觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于耳界真如非相應(yīng)非不相應(yīng),于聲界乃至耳觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于耳界法性非相應(yīng)非不相應(yīng),于聲界乃至耳觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于耳界非相應(yīng)非不相應(yīng),于聲界乃至耳觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于耳界真如非相應(yīng)非不相應(yīng),于聲界乃至耳觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于耳界非相應(yīng)非不相應(yīng),于聲界乃至耳觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于耳界法性非相應(yīng)非不相應(yīng),于聲界乃至耳觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離耳界非相應(yīng)非不相應(yīng),于離聲界、耳識界及耳觸、耳觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于離耳界真如非相應(yīng)非不相應(yīng),于離聲界乃至耳觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于離耳界法性非相應(yīng)非不相應(yīng),于離聲界乃至耳觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于離耳界非相應(yīng)非不相應(yīng),于離聲界乃至耳觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于離耳界真如非相應(yīng)非不相應(yīng),于離聲界乃至耳觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于離耳界非相應(yīng)非不相應(yīng),于離聲界乃至耳觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于離耳界法性非相應(yīng)非不相應(yīng),于離聲界乃至耳觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于鼻界非相應(yīng)非不相應(yīng),于香界、鼻識界及鼻觸、鼻觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于鼻界真如非相應(yīng)非不相應(yīng),于香界乃至鼻觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于鼻界法性非相應(yīng)非不相應(yīng),于香界乃至鼻觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于鼻界非相應(yīng)非不相應(yīng),于香界乃至鼻觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于鼻界真如非相應(yīng)非不相應(yīng),于香界乃至鼻觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于鼻界非相應(yīng)非不相應(yīng),于香界乃至鼻觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于鼻界法性非相應(yīng)非不相應(yīng),于香界乃至鼻觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離鼻界非相應(yīng)非不相應(yīng),于離香界、鼻識界及鼻觸、鼻觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于離鼻界真如非相應(yīng)非不相應(yīng),于離香界乃至鼻觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于離鼻界法性非相應(yīng)非不相應(yīng),于離香界乃至鼻觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于離鼻界非相應(yīng)非不相應(yīng),于離香界乃至鼻觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于離鼻界真如非相應(yīng)非不相應(yīng),于離香界乃至鼻觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于離鼻界非相應(yīng)非不相應(yīng),于離香界乃至鼻觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于離鼻界法性非相應(yīng)非不相應(yīng),于離香界乃至鼻觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于舌界非相應(yīng)非不相應(yīng),于味界、舌識界及舌觸、舌觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于舌界真如非相應(yīng)非不相應(yīng),于味界乃至舌觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于舌界法性非相應(yīng)非不相應(yīng),于味界乃至舌觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于舌界非相應(yīng)非不相應(yīng),于味界乃至舌觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于舌界真如非相應(yīng)非不相應(yīng),于味界乃至舌觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于舌界非相應(yīng)非不相應(yīng),于味界乃至舌觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于舌界法性非相應(yīng)非不相應(yīng),于味界乃至舌觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離舌界非相應(yīng)非不相應(yīng),于離味界、舌識界及舌觸、舌觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于離舌界真如非相應(yīng)非不相應(yīng),于離味界乃至舌觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于離舌界法性非相應(yīng)非不相應(yīng),于離味界乃至舌觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于離舌界非相應(yīng)非不相應(yīng),于離味界乃至舌觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于離舌界真如非相應(yīng)非不相應(yīng),于離味界乃至舌觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于離舌界非相應(yīng)非不相應(yīng),于離味界乃至舌觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于離舌界法性非相應(yīng)非不相應(yīng),于離味界乃至舌觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于身界非相應(yīng)非不相應(yīng),于觸界、身識界及身觸、身觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于身界真如非相應(yīng)非不相應(yīng),于觸界乃至身觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于身界法性非相應(yīng)非不相應(yīng),于觸界乃至身觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于身界非相應(yīng)非不相應(yīng),于觸界乃至身觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于身界真如非相應(yīng)非不相應(yīng),于觸界乃至身觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于身界非相應(yīng)非不相應(yīng),于觸界乃至身觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于身界法性非相應(yīng)非不相應(yīng),于觸界乃至身觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離身界非相應(yīng)非不相應(yīng),于離觸界、身識界及身觸、身觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于離身界真如非相應(yīng)非不相應(yīng),于離觸界乃至身觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于離身界法性非相應(yīng)非不相應(yīng),于離觸界乃至身觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于離身界非相應(yīng)非不相應(yīng),于離觸界乃至身觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于離身界真如非相應(yīng)非不相應(yīng),于離觸界乃至身觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于離身界非相應(yīng)非不相應(yīng),于離觸界乃至身觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于離身界法性非相應(yīng)非不相應(yīng),于離觸界乃至身觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于意界非相應(yīng)非不相應(yīng),于法界、意識界及意觸、意觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于意界真如非相應(yīng)非不相應(yīng),于法界乃至意觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于意界法性非相應(yīng)非不相應(yīng),于法界乃至意觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于意界非相應(yīng)非不相應(yīng),于法界乃至意觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于意界真如非相應(yīng)非不相應(yīng),于法界乃至意觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于意界非相應(yīng)非不相應(yīng),于法界乃至意觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于意界法性非相應(yīng)非不相應(yīng),于法界乃至意觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離意界非相應(yīng)非不相應(yīng),于離法界、意識界及意觸、意觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來于離意界真如非相應(yīng)非不相應(yīng),于離法界乃至意觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來于離意界法性非相應(yīng)非不相應(yīng),于離法界乃至意觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng);如來真如于離意界非相應(yīng)非不相應(yīng),于離法界乃至意觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來真如于離意界真如非相應(yīng)非不相應(yīng),于離法界乃至意觸為緣所生諸受真如亦非相應(yīng)非不相應(yīng);如來法性于離意界非相應(yīng)非不相應(yīng),于離法界乃至意觸為緣所生諸受亦非相應(yīng)非不相應(yīng);如來法性于離意界法性非相應(yīng)非不相應(yīng),于離法界乃至意觸為緣所生諸受法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于地界非相應(yīng)非不相應(yīng),于水、火、風(fēng)、空、識界亦非相應(yīng)非不相應(yīng);如來于地界真如非相應(yīng)非不相應(yīng),于水、火、風(fēng)、空、識界真如亦非相應(yīng)非不相應(yīng);如來于地界法性非相應(yīng)非不相應(yīng),于水、火、風(fēng)、空、識界法性亦非相應(yīng)非不相應(yīng);如來真如于地界非相應(yīng)非不相應(yīng),于水、火、風(fēng)、空、識界亦非相應(yīng)非不相應(yīng);如來真如于地界真如非相應(yīng)非不相應(yīng),于水、火、風(fēng)、空、識界真如亦非相應(yīng)非不相應(yīng);如來法性于地界非相應(yīng)非不相應(yīng),于水、火、風(fēng)、空、識界亦非相應(yīng)非不相應(yīng);如來法性于地界法性非相應(yīng)非不相應(yīng),于水、火、風(fēng)、空、識界法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離地界非相應(yīng)非不相應(yīng),于離水、火、風(fēng)、空、識界亦非相應(yīng)非不相應(yīng);如來于離地界真如非相應(yīng)非不相應(yīng),于離水、火、風(fēng)、空、識界真如亦非相應(yīng)非不相應(yīng);如來于離地界法性非相應(yīng)非不相應(yīng),于離水、火、風(fēng)、空、識界法性亦非相應(yīng)非不相應(yīng);如來真如于離地界非相應(yīng)非不相應(yīng),于離水、火、風(fēng)、空、識界亦非相應(yīng)非不相應(yīng);如來真如于離地界真如非相應(yīng)非不相應(yīng),于離水、火、風(fēng)、空、識界真如亦非相應(yīng)非不相應(yīng);如來法性于離地界非相應(yīng)非不相應(yīng),于離水、火、風(fēng)、空、識界亦非相應(yīng)非不相應(yīng);如來法性于離地界法性非相應(yīng)非不相應(yīng),于離水、火、風(fēng)、空、識界法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于苦圣諦非相應(yīng)非不相應(yīng),于集、滅、道圣諦亦非相應(yīng)非不相應(yīng);如來于苦圣諦真如非相應(yīng)非不相應(yīng),于集、滅、道圣諦真如亦非相應(yīng)非不相應(yīng);如來于苦圣諦法性非相應(yīng)非不相應(yīng),于集、滅、道圣諦法性亦非相應(yīng)非不相應(yīng);如來真如于苦圣諦非相應(yīng)非不相應(yīng),于集、滅、道圣諦亦非相應(yīng)非不相應(yīng);如來真如于苦圣諦真如非相應(yīng)非不相應(yīng),于集、滅、道圣諦真如亦非相應(yīng)非不相應(yīng);如來法性于苦圣諦非相應(yīng)非不相應(yīng),于集、滅、道圣諦亦非相應(yīng)非不相應(yīng);如來法性于苦圣諦法性非相應(yīng)非不相應(yīng),于集、滅、道圣諦法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離苦圣諦非相應(yīng)非不相應(yīng),于離集、滅、道圣諦亦非相應(yīng)非不相應(yīng);如來于離苦圣諦真如非相應(yīng)非不相應(yīng),如來于離集、滅、道圣諦真如亦非相應(yīng)非不相應(yīng);如來于離苦圣諦法性非相應(yīng)非不相應(yīng),如來于離集、滅、道圣諦法性亦非相應(yīng)非不相應(yīng);如來真如于離苦圣諦非相應(yīng)非不相應(yīng),于離集、滅、道圣諦亦非相應(yīng)非不相應(yīng);如來真如于離苦圣諦真如非相應(yīng)非不相應(yīng),于離集、滅、道圣諦真如亦非相應(yīng)非不相應(yīng);如來法性于離苦圣諦非相應(yīng)非不相應(yīng),于離集、滅、道圣諦亦非相應(yīng)非不相應(yīng);如來法性于離苦圣諦法性非相應(yīng)非不相應(yīng),于離集、滅、道圣諦法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于無明非相應(yīng)非不相應(yīng),如來于行、識、名色、六處、觸、受、愛、取、有、生、老死愁嘆苦憂惱亦非相應(yīng)非不相應(yīng);如來于無明真如非相應(yīng)非不相應(yīng),于行乃至老死愁嘆苦憂惱真如亦非相應(yīng)非不相應(yīng);如來于無明法性非相應(yīng)非不相應(yīng),于行乃至老死愁嘆苦憂惱法性亦非相應(yīng)非不相應(yīng);如來真如于無明非相應(yīng)非不相應(yīng),于行乃至老死愁嘆苦憂惱亦非相應(yīng)非不相應(yīng);如來真如于無明真如非相應(yīng)非不相應(yīng),于行乃至老死愁嘆苦憂惱真如亦非相應(yīng)非不相應(yīng);如來法性于無明非相應(yīng)非不相應(yīng),于行乃至老死愁嘆苦憂惱亦非相應(yīng)非不相應(yīng);如來法性于無明法性非相應(yīng)非不相應(yīng),于行乃至老死愁嘆苦憂惱法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離無明非相應(yīng)非不相應(yīng),如來于離行、識、名色、六處、觸、受、愛、取、有、生、老死愁嘆苦憂惱亦非相應(yīng)非不相應(yīng);如來于離無明真如非相應(yīng)非不相應(yīng),如來于離行乃至老死愁嘆苦憂惱真如亦非相應(yīng)非不相應(yīng);如來于離無明法性非相應(yīng)非不相應(yīng),如來于離行乃至老死愁嘆苦憂惱法性亦非相應(yīng)非不相應(yīng);如來真如于離無明非相應(yīng)非不相應(yīng),于離行乃至老死愁嘆苦憂惱亦非相應(yīng)非不相應(yīng);如來真如于離無明真如非相應(yīng)非不相應(yīng),于離行乃至老死愁嘆苦憂惱真如亦非相應(yīng)非不相應(yīng);如來法性于離無明非相應(yīng)非不相應(yīng),于離行乃至老死愁嘆苦憂惱亦非相應(yīng)非不相應(yīng);如來法性于離無明法性非相應(yīng)非不相應(yīng),于離行乃至老死愁嘆苦憂惱法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于內(nèi)空非相應(yīng)非不相應(yīng),于外空、內(nèi)外空、空空、大空、勝義空、有為空、無為空、畢竟空、無際空、散空、無變異空、本性空、自相空、共相空、一切法空、不可得空、無性空、自性空、無性自性空亦非相應(yīng)非不相應(yīng);如來于內(nèi)空真如非相應(yīng)非不相應(yīng),于外空乃至無性自性空真如亦非相應(yīng)非不相應(yīng);如來于內(nèi)空法性非相應(yīng)非不相應(yīng),于外空乃至無性自性空法性亦非相應(yīng)非不相應(yīng);如來真如于內(nèi)空非相應(yīng)非不相應(yīng),于外空乃至無性自性空亦非相應(yīng)非不相應(yīng);如來真如于內(nèi)空真如非相應(yīng)非不相應(yīng),于外空乃至無性自性空真如亦非相應(yīng)非不相應(yīng);如來法性于內(nèi)空非相應(yīng)非不相應(yīng),于外空乃至無性自性空亦非相應(yīng)非不相應(yīng);如來法性于內(nèi)空法性非相應(yīng)非不相應(yīng),于外空乃至無性自性空法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離內(nèi)空非相應(yīng)非不相應(yīng),于離外空、內(nèi)外空、空空、大空、勝義空、有為空、無為空、畢竟空、無際空、散空、無變異空、本性空、自相空、共相空、一切法空、不可得空、無性空、自性空、無性自性空亦非相應(yīng)非不相應(yīng);如來于離內(nèi)空真如非相應(yīng)非不相應(yīng),于離外空乃至無性自性空真如亦非相應(yīng)非不相應(yīng);如來于離內(nèi)空法性非相應(yīng)非不相應(yīng),于離外空乃至無性自性空法性亦非相應(yīng)非不相應(yīng);如來真如于離內(nèi)空非相應(yīng)非不相應(yīng),于離外空乃至無性自性空亦非相應(yīng)非不相應(yīng);如來真如于離內(nèi)空真如非相應(yīng)非不相應(yīng),于離外空乃至無性自性空真如亦非相應(yīng)非不相應(yīng);如來法性于離內(nèi)空非相應(yīng)非不相應(yīng),于離外空乃至無性自性空亦非相應(yīng)非不相應(yīng);如來法性于離內(nèi)空法性非相應(yīng)非不相應(yīng),于離外空乃至無性自性空法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于真如非相應(yīng)非不相應(yīng),于法界、法性、不虛妄性、不變異性、平等性、離生性、法定、法住、實際、虛空界、不思議界亦非相應(yīng)非不相應(yīng);如來于真如真如非相應(yīng)非不相應(yīng),于法界乃至不思議界真如亦非相應(yīng)非不相應(yīng);如來于真如法性非相應(yīng)非不相應(yīng),于法界乃至不思議界法性亦非相應(yīng)非不相應(yīng);如來真如于真如非相應(yīng)非不相應(yīng),于法界乃至不思議界亦非相應(yīng)非不相應(yīng);如來真如于真如真如非相應(yīng)非不相應(yīng),于法界乃至不思議界真如亦非相應(yīng)非不相應(yīng);如來法性于真如非相應(yīng)非不相應(yīng),于法界乃至不思議界亦非相應(yīng)非不相應(yīng);如來法性于真如法性非相應(yīng)非不相應(yīng),于法界乃至不思議界法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離真如非相應(yīng)非不相應(yīng),于離法界、法性、不虛妄性、不變異性、平等性、離生性、法定、法住、實際、虛空界、不思議界亦非相應(yīng)非不相應(yīng);如來于離真如真如非相應(yīng)非不相應(yīng),于離法界乃至不思議界真如亦非相應(yīng)非不相應(yīng);如來于離真如法性非相應(yīng)非不相應(yīng),于離法界乃至不思議界法性亦非相應(yīng)非不相應(yīng);如來真如于離真如非相應(yīng)非不相應(yīng),于離法界乃至不思議界亦非相應(yīng)非不相應(yīng);如來真如于離真如真如非相應(yīng)非不相應(yīng),于離法界乃至不思議界真如亦非相應(yīng)非不相應(yīng);如來法性于離真如非相應(yīng)非不相應(yīng),于離法界乃至不思議界亦非相應(yīng)非不相應(yīng);如來法性于離真如法性非相應(yīng)非不相應(yīng),于離法界乃至不思議界法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于布施波羅蜜多非相應(yīng)非不相應(yīng),于凈戒、安忍、精進、靜慮、般若波羅蜜多亦非相應(yīng)非不相應(yīng);如來于布施波羅蜜多真如非相應(yīng)非不相應(yīng),于凈戒、安忍、精進、靜慮、般若波羅蜜多真如亦非相應(yīng)非不相應(yīng);如來于布施波羅蜜多法性非相應(yīng)非不相應(yīng),于凈戒、安忍、精進、靜慮、般若波羅蜜多法性亦非相應(yīng)非不相應(yīng);如來真如于布施波羅蜜多非相應(yīng)非不相應(yīng),于凈戒、安忍、精進、靜慮、般若波羅蜜多亦非相應(yīng)非不相應(yīng);如來真如于布施波羅蜜多真如非相應(yīng)非不相應(yīng),于凈戒、安忍、精進、靜慮、般若波羅蜜多真如亦非相應(yīng)非不相應(yīng);如來法性于布施波羅蜜多非相應(yīng)非不相應(yīng),于凈戒、安忍、精進、靜慮、般若波羅蜜多亦非相應(yīng)非不相應(yīng);如來法性于布施波羅蜜多法性非相應(yīng)非不相應(yīng),于凈戒、安忍、精進、靜慮、般若波羅蜜多法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離布施波羅蜜多非相應(yīng)非不相應(yīng),于離凈戒、安忍、精進、靜慮、般若波羅蜜多亦非相應(yīng)非不相應(yīng);如來于離布施波羅蜜多真如非相應(yīng)非不相應(yīng),于離凈戒、安忍、精進、靜慮、般若波羅蜜多真如亦非相應(yīng)非不相應(yīng);如來于離布施波羅蜜多法性非相應(yīng)非不相應(yīng),于離凈戒、安忍、精進、靜慮、般若波羅蜜多法性亦非相應(yīng)非不相應(yīng);如來真如于離布施波羅蜜多非相應(yīng)非不相應(yīng),于離凈戒、安忍、精進、靜慮、般若波羅蜜多亦非相應(yīng)非不相應(yīng);如來真如于離布施波羅蜜多真如非相應(yīng)非不相應(yīng),于離凈戒、安忍、精進、靜慮、般若波羅蜜多真如亦非相應(yīng)非不相應(yīng);如來法性于離布施波羅蜜多非相應(yīng)非不相應(yīng),于離凈戒、安忍、精進、靜慮、般若波羅蜜多亦非相應(yīng)非不相應(yīng);如來法性于離布施波羅蜜多法性非相應(yīng)非不相應(yīng),于離凈戒、安忍、精進、靜慮、般若波羅蜜多法性亦非相應(yīng)非不相應(yīng)。