大般若波羅蜜多經(jīng) 第一百八十卷

大般若波羅蜜多經(jīng) 第一百八十卷

三藏法師玄奘奉 詔譯

初分贊般若品第三十二之九

復(fù)次世尊。布施波羅蜜多無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。凈戒安忍精進(jìn)靜慮波羅蜜多無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。布施波羅蜜多無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。凈戒乃至靜慮波羅蜜多無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。布施波羅蜜多無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。凈戒乃至靜慮波羅蜜多無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。布施波羅蜜多無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。凈戒乃至靜慮波羅蜜多無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。布施波羅蜜多空故。當(dāng)知般若波羅蜜多亦空。凈戒乃至靜慮波羅蜜多空故。當(dāng)知般若波羅蜜多亦空。布施波羅蜜多無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。凈戒乃至靜慮波羅蜜多無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。布施波羅蜜多無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。凈戒乃至靜慮波羅蜜多無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。布施波羅蜜多遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。凈戒乃至靜慮波羅蜜多遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。布施波羅蜜多寂靜故。當(dāng)知般若波羅蜜多亦寂靜。凈戒乃至靜慮波羅蜜多寂靜故。當(dāng)知般若波羅蜜多亦寂靜。布施波羅蜜多不可得故。當(dāng)知般若波羅蜜多亦不可得。凈戒乃至靜慮波羅蜜多不可得故。當(dāng)知般若波羅蜜多亦不可得。布施波羅蜜多不可思議故。當(dāng)知般若波羅蜜多亦不可思議。凈戒乃至靜慮波羅蜜多不可思議故。當(dāng)知般若波羅蜜多亦不可思議。布施波羅蜜多無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。凈戒乃至靜慮波羅蜜多無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。布施波羅蜜多勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。凈戒乃至靜慮波羅蜜多勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。內(nèi)空無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。外空內(nèi)外空空空大空勝義空有為空無(wú)為空畢竟空無(wú)際空散空無(wú)變異空本性空自相空共相空一切法空不可得空無(wú)性空自性空無(wú)性自性空無(wú)生故。當(dāng)知般若波羅蜜多。亦無(wú)生。內(nèi)空無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。外空乃至無(wú)性自性空無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。內(nèi)空無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。外空乃至無(wú)性自性空無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。內(nèi)空無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。外空乃至無(wú)性自性空無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。內(nèi)空空故。當(dāng)知般若波羅蜜多亦空。外空乃至無(wú)性自性空空故。當(dāng)知般若波羅蜜多亦空。內(nèi)空無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。外空乃至無(wú)性自性空無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。內(nèi)空無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。外空乃至無(wú)性自性空無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。內(nèi)空遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。外空乃至無(wú)性自性空遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。內(nèi)空寂靜故。當(dāng)知般若波羅蜜多亦寂靜。外空乃至無(wú)性自性空寂靜故。當(dāng)知般若波羅蜜多亦寂靜。內(nèi)空不可得故。當(dāng)知般若波羅蜜多亦不可得。外空乃至無(wú)性自性空不可得故。當(dāng)知般若波羅蜜多。亦不可得。內(nèi)空不可思議故。當(dāng)知般若波羅蜜多亦不可思議。外空乃至無(wú)性自性空不可思議故。當(dāng)知般若波羅蜜多亦不可思議。內(nèi)空無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。外空乃至無(wú)性自性空無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。內(nèi)空勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。外空乃至無(wú)性自性空勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。真如無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。法界法性不虛妄性不變異性平等性離生性法定法住實(shí)際虛空界不思議界無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。真如無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。法界乃至不思議界無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。真如無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。法界乃至不思議界無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。真如無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。法界乃至不思議界無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。真如空故。當(dāng)知般若波羅蜜多亦空。法界乃至不思議界空故。當(dāng)知般若波羅蜜多亦空。真如無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。法界乃至不思議界無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。真如無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。法界乃至不思議界無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。真如遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。法界乃至不思議界遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。真如寂靜故。當(dāng)知般若波羅蜜多亦寂靜。法界乃至不思議界寂靜故。當(dāng)知般若波羅蜜多亦寂靜。真如不可得故。當(dāng)知般若波羅蜜多亦不可得。法界乃至不思議界不可得故。當(dāng)知般若波羅蜜多亦不可得。真如不可思議故。當(dāng)知般若波羅蜜多亦不可思議。法界乃至不思議界不可思議故。當(dāng)知般若波羅蜜多亦不可思議。真如無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。法界乃至不思議界無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。真如勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。法界乃至不思議界勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。苦圣諦無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。集滅道圣諦無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生�？嗍ブB無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。集滅道圣諦無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅�？嗍ブB無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。集滅道圣諦無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性�？嗍ブB無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。集滅道圣諦無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。苦圣諦空故。當(dāng)知般若波羅蜜多亦空。集滅道圣諦空故。當(dāng)知般若波羅蜜多亦空�？嗍ブB無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。集滅道圣諦無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。苦圣諦無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。集滅道圣諦無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿�？嗍ブB遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。集滅道圣諦遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。苦圣諦寂靜故。當(dāng)知般若波羅蜜多亦寂靜。集滅道圣諦寂靜故。當(dāng)知般若波羅蜜多亦寂靜�？嗍ブB不可得故。當(dāng)知般若波羅蜜多亦不可得。集滅道圣諦不可得故。當(dāng)知般若波羅蜜多亦不可得�？嗍ブB不可思議故。當(dāng)知般若波羅蜜多亦不可思議。集滅道圣諦不可思議故。當(dāng)知般若波羅蜜多亦不可思議�？嗍ブB無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。集滅道圣諦無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。苦圣諦勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。集滅道圣諦勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。四靜慮無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。四無(wú)量四無(wú)色定無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。四靜慮無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。四無(wú)量四無(wú)色定無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。四靜慮無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。四無(wú)量四無(wú)色定無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。四靜慮無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。四無(wú)量四無(wú)色定無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。四靜慮空故。當(dāng)知般若波羅蜜多亦空。四無(wú)量四無(wú)色定空故。當(dāng)知般若波羅蜜多亦空。四靜慮無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。四無(wú)量四無(wú)色定無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。四靜慮無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。四無(wú)量四無(wú)色定無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。四靜慮遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。四無(wú)量四無(wú)色定遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離四靜慮寂靜故。當(dāng)知般若波羅蜜多亦寂靜。四無(wú)量四無(wú)色定寂靜故。當(dāng)知般若波羅蜜多亦寂靜。四靜慮不可得故。當(dāng)知般若波羅蜜多亦不可得。四無(wú)量四無(wú)色定不可得故。當(dāng)知般若波羅蜜多亦不可得。四靜慮不可思議故。當(dāng)知般若波羅蜜多亦不可思議。四無(wú)量四無(wú)色定不可思議故。當(dāng)知般若波羅蜜多亦不可思議。四靜慮無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。四無(wú)量四無(wú)色定無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。四靜慮勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。四無(wú)量四無(wú)色定勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。八解脫無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。八勝處九次第定十遍處無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。八解脫無(wú)滅故。當(dāng)知般若波羅蜜多。亦無(wú)滅。八勝處九次第定十遍處無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。八解脫無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。八勝處九次第定十遍處無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。八解脫無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。八勝處九次第定十遍處無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。八解脫空故。當(dāng)知般若波羅蜜多亦空。八勝處九次第定十遍處空故。當(dāng)知般若波羅蜜多亦空。八解脫無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。八勝處九次第定十遍處無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。八解脫無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。八勝處九次第定十遍處無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。八解脫遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。八勝處九次第定十遍處遠(yuǎn)離故。當(dāng)知般若波羅蜜多。亦遠(yuǎn)離。八解脫寂靜故。當(dāng)知般若波羅蜜多亦寂靜。八勝處九次第定十遍處寂靜故。當(dāng)知般若波羅蜜多亦寂靜。八解脫不可得故。當(dāng)知般若波羅蜜多亦不可得。八勝處九次第定十遍處不可得故。當(dāng)知般若波羅蜜多亦不可得。八解脫不可思議故。當(dāng)知般若波羅蜜多亦不可思議。八勝處九次第定十遍處不可思議故。當(dāng)知般若波羅蜜多亦不可思議。八解脫無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。八勝處九次第定十遍處無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。八解脫勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。八勝處九次第定十遍處勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。四念住無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。四正斷四神足五根五力七等覺(jué)支八圣道支無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。四念住無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。四正斷乃至八圣道支無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。四念住無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。四正斷乃至八圣道支無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。四念住無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。四正斷乃至八圣道支無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。四念住空故。當(dāng)知般若波羅蜜多亦空。四正斷乃至八圣道支空故。當(dāng)知般若波羅蜜多亦空。四念住無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。四正斷乃至八圣道支無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。四念住無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。四正斷乃至八圣道支無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。四念住遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。四正斷乃至八圣道支遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。四念住寂靜故。當(dāng)知般若波羅蜜多亦寂靜。四正斷乃至八圣道支寂靜故。當(dāng)知般若波羅蜜多亦寂靜。四念住不可得故。當(dāng)知般若波羅蜜多亦不可得。四正斷乃至八圣道支不可得故。當(dāng)知般若波羅蜜多亦不可得。四念住不可思議故。當(dāng)知般若波羅蜜多亦不可思議。四正斷乃至八圣道支不可思議故。當(dāng)知般若波羅蜜多亦不可思議。四念住無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。四正斷乃至八圣道支無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。四念住勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。四正斷乃至八圣道支勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。空解脫門無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。無(wú)相無(wú)愿解脫門無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生�？战饷撻T無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。無(wú)相無(wú)愿解脫門無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。空解脫門無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。無(wú)相無(wú)愿解脫門無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性�？战饷撻T無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。無(wú)相無(wú)愿解脫門無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有�？战饷撻T空故。當(dāng)知般若波羅蜜多亦空。無(wú)相無(wú)愿解脫門空故。當(dāng)知般若波羅蜜多亦空。空解脫門無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。無(wú)相無(wú)愿解脫門無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相�？战饷撻T無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。無(wú)相無(wú)愿解脫門無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。空解脫門遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。無(wú)相無(wú)愿解脫門遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離�？战饷撻T寂靜故。當(dāng)知般若波羅蜜多亦寂靜。無(wú)相無(wú)愿解脫門寂靜故。當(dāng)知般若波羅蜜多亦寂靜�？战饷撻T不可得故。當(dāng)知般若波羅蜜多亦不可得。無(wú)相無(wú)愿解脫門不可得故。當(dāng)知般若波羅蜜多亦不可得。空解脫門不可思議故。當(dāng)知般若波羅蜜多亦不可思議。無(wú)相無(wú)愿解脫門不可思議故。當(dāng)知般若波羅蜜多亦不可思議�？战饷撻T無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。無(wú)相無(wú)愿解脫門無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。空解脫門勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。無(wú)相無(wú)愿解脫門勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。五眼無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。六神通無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。五眼無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。六神通無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。五眼無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。六神通無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。五眼無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。六神通無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。五眼空故。當(dāng)知般若波羅蜜多亦空。六神通空故。當(dāng)知般若波羅蜜多亦空。五眼無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。六神通無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。五眼無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。六神通無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。五眼遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。六神通遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。五眼寂靜故。當(dāng)知般若波羅蜜多亦寂靜。六神通寂靜故。當(dāng)知般若波羅蜜多亦寂靜。五眼不可得故。當(dāng)知般若波羅蜜多亦不可得。六神通不可得故。當(dāng)知般若波羅蜜多亦不可得。五眼不可思議故。當(dāng)知般若波羅蜜多亦不可思議。六神通不可思議故。當(dāng)知般若波羅蜜多亦不可思議。五眼無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。六神通無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。五眼勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。六神通勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多復(fù)次世尊。佛十力無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。四無(wú)所畏四無(wú)礙解大慈大悲大喜大舍十八佛不共法無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。佛十力無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。四無(wú)所畏乃至十八佛不共法無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。佛十力無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。四無(wú)所畏乃至十八佛不共法無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。佛十力無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。四無(wú)所畏乃至十八佛不共法無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。佛十力空故。當(dāng)知般若波羅蜜多亦空。四無(wú)所畏乃至十八佛不共法空故。當(dāng)知般若波羅蜜多亦空。佛十力無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。四無(wú)所畏乃至十八佛不共法無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。佛十力無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。四無(wú)所畏乃至十八佛不共法無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。佛十力遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。四無(wú)所畏乃至十八佛不共法遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。佛十力寂靜故。當(dāng)知般若波羅蜜多亦寂靜。四無(wú)所畏乃至十八佛不共法寂靜故。當(dāng)知般若波羅蜜多亦寂靜。佛十力不可得故。當(dāng)知般若波羅蜜多亦不可得。四無(wú)所畏乃至十八佛不共法不可得故。當(dāng)知般若波羅蜜多亦不可得。佛十力不可思議故。當(dāng)知般若波羅蜜多亦不可思議。四無(wú)所畏乃至十八佛不共法不可思議故。當(dāng)知般若波羅蜜多亦不可思議。佛十力無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。四無(wú)所畏乃至十八佛不共法無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。佛十力勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。四無(wú)所畏乃至十八佛不共法勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。無(wú)忘失法無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。恒住舍性無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。無(wú)忘失法無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。恒住舍性無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。無(wú)忘失法無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。恒住舍性無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。無(wú)忘失法無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。恒住舍性無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。無(wú)忘失法空故。當(dāng)知般若波羅蜜多亦空。恒住舍性空故。當(dāng)知般若波羅蜜多亦空。無(wú)忘失法無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。恒住舍性無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。無(wú)忘失法無(wú)愿故當(dāng)知般若波羅蜜多亦無(wú)愿。恒住舍性無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。無(wú)忘失法遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。恒住舍性遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。無(wú)忘失法寂靜故。當(dāng)知般若波羅蜜多亦寂靜。恒住舍性寂靜故。當(dāng)知般若波羅蜜多亦寂靜。無(wú)忘失法不可得故。當(dāng)知般若波羅蜜多亦不可得。恒住舍性不可得故。當(dāng)知般若波羅蜜多亦不可得。無(wú)忘失法不可思議故。當(dāng)知般若波羅蜜多亦不可思議。恒住舍性不可思議故。當(dāng)知般若波羅蜜多亦不可思議。無(wú)忘失法無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。恒住舍性無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。無(wú)忘失法勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。恒住舍性勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。一切智無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。道相智一切相智無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。一切智無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。道相智一切相智無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。一切智無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。道相智一切相智無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。一切智無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。道相智一切相智無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。一切智空故。當(dāng)知般若波羅蜜多亦空。道相智一切相智空故。當(dāng)知般若波羅蜜多亦空。一切智無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。道相智一切相智無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。一切智無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。道相智一切相智無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。一切智遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。道相智一切相智遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。一切智寂靜故。當(dāng)知般若波羅蜜多亦寂靜。道相智一切相智寂靜故。當(dāng)知般若波羅蜜多亦寂靜。一切智不可得故。當(dāng)知般若波羅蜜多亦不可得。道相智一切相智不可得故。當(dāng)知般若波羅蜜多亦不可得。一切智不可思議故。當(dāng)知般若波羅蜜多。亦不可思議。道相智一切相智不可思議故。當(dāng)知般若波羅蜜多亦不可思議。一切智無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。道相智一切相智無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。一切智勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。道相智一切相智勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。一切陀羅尼門無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。一切三摩地門無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。一切陀羅尼門無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。一切三摩地門無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。一切陀羅尼門無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。一切三摩地門無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。一切陀羅尼門無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。一切三摩地門無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。一切陀羅尼門空故。當(dāng)知般若波羅蜜多亦空。一切三摩地門空故。當(dāng)知般若波羅蜜多亦空。一切陀羅尼門無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。一切三摩地門無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。一切陀羅尼門無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。一切三摩地門無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。一切陀羅尼門遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。一切三摩地門遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。一切陀羅尼門寂靜故。當(dāng)知般若波羅蜜多亦寂靜。一切三摩地門寂靜故。當(dāng)知般若波羅蜜多亦寂靜。一切陀羅尼門不可得故。當(dāng)知般若波羅蜜多亦不可得。一切三摩地門不可得故。當(dāng)知般若波羅蜜多亦不可得。一切陀羅尼門不可思議故。當(dāng)知般若波羅蜜多亦不可思議。一切三摩地門不可思議故。當(dāng)知般若波羅蜜多亦不可思議。一切陀羅尼門無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。一切三摩地門無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。一切陀羅尼門勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。一切三摩地門勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多復(fù)次世尊。預(yù)流無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。一來(lái)不還阿羅漢無(wú)生故。當(dāng)知般若波羅蜜多亦無(wú)生。預(yù)流無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。一來(lái)不還阿羅漢無(wú)滅故。當(dāng)知般若波羅蜜多亦無(wú)滅。預(yù)流無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。一來(lái)不還阿羅漢無(wú)自性故。當(dāng)知般若波羅蜜多亦無(wú)自性。預(yù)流無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。一來(lái)不還阿羅漢無(wú)所有故。當(dāng)知般若波羅蜜多亦無(wú)所有。預(yù)流空故。當(dāng)知般若波羅蜜多亦空。一來(lái)不還阿羅漢空故。當(dāng)知般若波羅蜜多亦空。預(yù)流無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。一來(lái)不還阿羅漢無(wú)相故。當(dāng)知般若波羅蜜多亦無(wú)相。預(yù)流無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。一來(lái)不還阿羅漢無(wú)愿故。當(dāng)知般若波羅蜜多亦無(wú)愿。預(yù)流遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。一來(lái)不還阿羅漢遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。預(yù)流寂靜故。當(dāng)知般若波羅蜜多亦寂靜。一來(lái)不還阿羅漢寂靜故。當(dāng)知般若波羅蜜多亦寂靜。預(yù)流不可得故。當(dāng)知般若波羅蜜多亦不可得。一來(lái)不還阿羅漢不可得故。當(dāng)知般若波羅蜜多亦不可得。預(yù)流不可思議故。當(dāng)知般若波羅蜜多亦不可思議。一來(lái)不還阿羅漢不可思議故。當(dāng)知般若波羅蜜多亦不可思議。預(yù)流無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。一來(lái)不還阿羅漢無(wú)覺(jué)知故。當(dāng)知般若波羅蜜多亦無(wú)覺(jué)知。預(yù)流勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。一來(lái)不還阿羅漢勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說(shuō)菩薩摩訶薩般若波羅蜜多。名大波羅蜜多