佛說(shuō)開(kāi)覺(jué)自性般若波羅蜜多經(jīng) 第四卷

佛說(shuō)開(kāi)覺(jué)自性般若波羅蜜多經(jīng) 第四卷

西天譯經(jīng)三藏朝散大夫試光祿卿傳梵大師賜紫沙門臣法護(hù)等奉詔譯

復(fù)次須菩提。菩薩摩訶薩于色法中應(yīng)當(dāng)了知有五種相。親近善知識(shí)。何等為五。一聽(tīng)受親近。二承事作用學(xué)法親近。三修行進(jìn)向親近。四親近。五大親近。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩于識(shí)法中應(yīng)當(dāng)了知有五種相。親近善知識(shí)。何等為五。一聽(tīng)受親近。二承事作用學(xué)法親近。三修行進(jìn)向親近。四親近。五大親近。如是親近善知識(shí)時(shí)。菩薩摩訶薩以解脫方便而為攝受。即能生多福。疾成阿耨多羅三藐三菩提果

復(fù)次須菩提。菩薩摩訶薩于色法中應(yīng)當(dāng)了知有五種相供養(yǎng)如來(lái)。何等為五。一種種贊嘆恭信供養(yǎng)。二以清凈利養(yǎng)恭信供養(yǎng)。三修行進(jìn)向供養(yǎng)。四供養(yǎng)。五大供養(yǎng)。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩于識(shí)法中應(yīng)當(dāng)了知有五種相供養(yǎng)如來(lái)。何等為五。一種種贊嘆恭信供養(yǎng)。二以清凈利養(yǎng)恭信供養(yǎng)。三修行進(jìn)向供養(yǎng)。四供養(yǎng)。五大供養(yǎng)。須菩提。菩薩摩訶薩若能如是供養(yǎng)如來(lái)如理相應(yīng)者。即得無(wú)邊世界諸佛菩薩共所稱贊。亦得世間天人阿修羅等利養(yǎng)供給。成熟無(wú)量無(wú)邊眾生嚴(yán)凈佛土。疾成阿耨多羅三藐三菩提果

復(fù)次須菩提。菩薩摩訶薩于色法中能與布施波羅蜜多如理相應(yīng)者。若修有相施。亦速圓滿布施波羅蜜多。若修無(wú)相施。亦速圓滿布施波羅蜜多。須菩提。云何是菩薩摩訶薩于色法中修有相施或無(wú)相施。須菩提。若菩薩摩訶薩于色法中修行布施求解脫時(shí)。有所解脫布施可得。有能解脫布施可得。如是修者。當(dāng)知是菩薩摩訶薩于色法中修有相施。若菩薩摩訶薩于色法中修行布施求解脫時(shí)。無(wú)所解脫布施可得。無(wú)能解脫布施可得。何以故。謂色自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于色法中修無(wú)相施。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩于識(shí)法中能與布施波羅蜜多如理相應(yīng)者。若修有相施。亦速圓滿布施波羅蜜多。若修無(wú)相施。亦速圓滿布施波羅蜜多。須菩提。云何是菩薩摩訶薩于識(shí)法中修有相施或無(wú)相施。須菩提。若菩薩摩訶薩于識(shí)法中修行布施求解脫時(shí)。有所解脫布施可得。有能解脫布施可得。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修有相施。若菩薩摩訶薩于識(shí)法中修行布施求解脫時(shí)。無(wú)所解脫布施可得。無(wú)能解脫布施可得。何以故。謂識(shí)自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修無(wú)相施

復(fù)次須菩提。菩薩摩訶薩于色法中能與持戒波羅蜜多如理相應(yīng)者。若修有相持戒。亦速圓滿持戒波羅蜜多。若修無(wú)相持戒。亦速圓滿持戒波羅蜜多。須菩提。云何是菩薩摩訶薩于色法中修有相持戒或無(wú)相持戒。須菩提。若菩薩摩訶薩于色法中修行持戒求解脫時(shí)。有所解脫持戒可得。有能解脫持戒可得。如是修者。當(dāng)知是菩薩摩訶薩于色法中修有相持戒。若菩薩摩訶薩于色法中修行持戒求解脫時(shí)。無(wú)所解脫持戒可得。無(wú)能解脫持戒可得。何以故。謂色自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于色法中修無(wú)相持戒。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩于識(shí)法中能與持戒波羅蜜多如理相應(yīng)者。若修有相持戒。亦速圓滿持戒波羅蜜多。若修無(wú)相持戒。亦速圓滿持戒波羅蜜多。須菩提。云何是菩薩摩訶薩于識(shí)法中修有相持戒或無(wú)相持戒。須菩提。若菩薩摩訶薩于識(shí)法中修行持戒求解脫時(shí)。有所解脫持戒可得。有能解脫持戒可得。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修有相持戒。若菩薩摩訶薩于識(shí)法中修行持戒求解脫時(shí)。無(wú)所解脫持戒可得。無(wú)能解脫持戒可得。何以故。謂識(shí)自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修無(wú)相持戒

復(fù)次須菩提菩薩摩訶薩于色法中能與忍辱波羅蜜多如理相應(yīng)者。若修有相忍辱。亦速圓滿忍辱波羅蜜多。若修無(wú)相忍辱。亦速圓滿忍辱波羅蜜多。須菩提。云何是菩薩摩訶薩于色法中修有相忍辱或無(wú)相忍辱。須菩提。若菩薩摩訶薩于色法中修行忍辱求解脫時(shí)。有所解脫忍辱可得。有能解脫忍辱可得。如是修者。當(dāng)知是菩薩摩訶薩于色法中修有相忍辱。若菩薩摩訶薩于色法中修行忍辱求解脫時(shí)。無(wú)所解脫忍辱可得。無(wú)能解脫忍辱可得。何以故。謂色自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于色法中修無(wú)相忍辱。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩于識(shí)法中能與忍辱波羅蜜多如理相應(yīng)者。若修有相忍辱。亦速圓滿忍辱波羅蜜多。若修無(wú)相忍辱。亦速圓滿忍辱波羅蜜多。須菩提云何是菩薩摩訶薩于識(shí)法中修有相忍辱或無(wú)相忍辱。須菩提。若菩薩摩訶薩于識(shí)法中修行忍辱求解脫時(shí)。有所解脫忍辱可得。有能解脫忍辱可得。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修有相忍辱。若菩薩摩訶薩于識(shí)法中修行忍辱求解脫時(shí)。無(wú)所解脫忍辱可得。無(wú)能解脫忍辱可得。何以故。謂識(shí)自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修無(wú)相忍辱

復(fù)次須菩提。菩薩摩訶薩于色法中。能與精進(jìn)波羅蜜多如理相應(yīng)者。若修有相精進(jìn)。亦速圓滿精進(jìn)波羅蜜多。若修無(wú)相精進(jìn)。亦速圓滿精進(jìn)波羅蜜多。須菩提。云何是菩薩摩訶薩于色法中修有相精進(jìn)或無(wú)相精進(jìn)。須菩提。若菩薩摩訶薩于色法中修行精進(jìn)求解脫時(shí)。有所解脫精進(jìn)可得。有能解脫精進(jìn)可得。如是修者。當(dāng)知是菩薩摩訶薩于色法中修有相精進(jìn)。若菩薩摩訶薩于色法中。修行精進(jìn)求解脫時(shí)。無(wú)所解脫精進(jìn)可得。無(wú)能解脫精進(jìn)可得。何以故。謂色自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于色法中修無(wú)相精進(jìn)。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩于識(shí)法中能與精進(jìn)波羅蜜多如理相應(yīng)者。若修有相精進(jìn)。亦速圓滿精進(jìn)波羅蜜多。若修無(wú)相精進(jìn)。亦速圓滿精進(jìn)波羅蜜多。須菩提。云何是菩薩摩訶薩于識(shí)法中修有相精進(jìn)或無(wú)相精進(jìn)。須菩提。若菩薩摩訶薩。于識(shí)法中修行精進(jìn)求解脫時(shí)。有所解脫精進(jìn)可得。有能解脫精進(jìn)可得。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修有相精進(jìn)。若菩薩摩訶薩于識(shí)法中修行精進(jìn)求解脫時(shí)。無(wú)所解脫精進(jìn)可得。無(wú)能解脫精進(jìn)可得。何以故。謂識(shí)自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修無(wú)相精進(jìn)

復(fù)次須菩提。菩薩摩訶薩于色法中能與禪定波羅蜜多如理相應(yīng)者。若修有相禪定。亦速圓滿禪定波羅蜜多。若修無(wú)相禪定。亦速圓滿禪定波羅蜜多。須菩提。云何是菩薩摩訶薩于色法中修有相禪定或無(wú)相禪定。須菩提。若菩薩摩訶薩于色法中修行禪定求解脫時(shí)。有所解脫禪定可得。有能解脫禪定可得。如是修者。當(dāng)知是菩薩摩訶薩于色法中修有相禪定。若菩薩摩訶薩于色法中修行禪定求解脫時(shí)。無(wú)所解脫禪定可得。無(wú)能解脫禪定可得。何以故。謂色自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于色法中修無(wú)相禪定。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩于識(shí)法中。能與禪定波羅蜜多如理相應(yīng)者。若修有相禪定。亦速圓滿禪定波羅蜜多。若修無(wú)相禪定。亦速圓滿禪定波羅蜜多。須菩提。云何是菩薩摩訶薩于識(shí)法中。修有相禪定或無(wú)相禪定。須菩提。若菩薩摩訶薩于識(shí)法中修行禪定求解脫時(shí)。有所解脫禪定可得。有能解脫禪定可得。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修有相禪定。若菩薩摩訶薩于識(shí)法中修行禪定求解脫時(shí)。無(wú)所解脫禪定可得。無(wú)能解脫禪定可得。何以故。謂識(shí)自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修無(wú)相禪定

復(fù)次須菩提。菩薩摩訶薩于色法中能與般若波羅蜜多如理相應(yīng)者。若修有相般若。亦速圓滿般若波羅蜜多。若修無(wú)相般若。亦速圓滿般若波羅蜜多。須菩提。云何是菩薩摩訶薩于色法中修有相般若或無(wú)相般若。須菩提。若菩薩摩訶薩于色法中修行般若求解脫時(shí)。有所解脫般若可得。有能解脫般若可得。如是修者。當(dāng)知是菩薩摩訶薩于色法中修有相般若。若菩薩摩訶薩于色法中修行般若求解脫時(shí)。無(wú)所解脫般若可得。無(wú)能解脫般若可得。何以故。謂色自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于色法中修無(wú)相般若。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩于識(shí)法中能與般若波羅蜜多如理相應(yīng)者。若修有相般若。亦速圓滿般若波羅蜜多。若修無(wú)相般若。亦速圓滿般若波羅蜜多。須菩提。云何是菩薩摩訶薩于識(shí)法中修有相般若或無(wú)相般若。須菩提。若菩薩摩訶薩于識(shí)法中。修行般若求解脫時(shí)。有所解脫般若可得。有能解脫般若可得。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修有相般若。若菩薩摩訶薩于識(shí)法中修行般若求解脫時(shí)。無(wú)所解脫般若可得。無(wú)能解脫般若可得。何以故。謂識(shí)自性無(wú)所得故。本性無(wú)所得故。觀諸如來(lái)亦無(wú)所得。本性無(wú)所得故。如是修者。當(dāng)知是菩薩摩訶薩于識(shí)法中修無(wú)相般若

復(fù)次須菩提。菩薩摩訶薩于色法中應(yīng)當(dāng)了知空三摩地。須菩提。云何是色中空三摩地。菩薩摩訶薩謂于色中觀無(wú)性空。性空亦然。本性空亦然。諸所緣事。皆當(dāng)安住心一境性。此即是為色中空三摩地。須菩提。菩薩摩訶薩若于色中如是如實(shí)了知空三摩地已。受想行識(shí)亦復(fù)如是

復(fù)次須菩提。菩薩摩訶薩于色法中應(yīng)當(dāng)了知無(wú)相三摩地。須菩提。云何是色中無(wú)相三摩地菩薩摩訶薩謂于色中觀無(wú)性空。性空亦然。本性空亦然。若能如是諸作意滅。即于色中觀無(wú)性相。有性相亦然。有性無(wú)性相亦然。如是乃得無(wú)性相離識(shí)隨逐。有性相亦然離識(shí)隨逐。有性無(wú)性相亦然離識(shí)隨逐。故能安住心一境性。此即是為色中無(wú)相三摩地。須菩提。菩薩摩訶薩若于色中。如是如實(shí)了知無(wú)相三摩地已。受想行識(shí)亦復(fù)如是

復(fù)次須菩提。菩薩摩訶薩于色法中。應(yīng)當(dāng)了知無(wú)愿三摩地。須菩提。云何是色中無(wú)愿三摩地。菩薩摩訶薩謂于色中得空無(wú)相三摩地已。即于色中觀無(wú)性相。而不隨逐所緣行相有性相亦然。而不隨逐所緣行相。有性無(wú)性相亦然而不隨逐所緣行相。故能安住心一境性。此即是謂色中無(wú)愿三摩地。須菩提。菩薩摩訶薩若于色中如是如實(shí)了知無(wú)愿三摩地已。受想行識(shí)亦復(fù)如是

復(fù)次須菩提。菩薩摩訶薩于色法中應(yīng)當(dāng)了知有三種義諸行無(wú)常何等為三。一不實(shí)義。二破壞義。三有垢無(wú)垢義。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩應(yīng)當(dāng)了知有三種義諸行無(wú)常

復(fù)次須菩提。菩薩摩訶薩于色法中應(yīng)當(dāng)了知有三種義諸行是苦。何等為三。一無(wú)取著義。二三種相義。三相續(xù)義。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩應(yīng)當(dāng)了知有三種義諸行是苦

復(fù)次須菩提。菩薩摩訶薩。于色法中應(yīng)當(dāng)了知。有三種義諸法無(wú)我。何等為三。一無(wú)性無(wú)我義。二有性無(wú)性無(wú)我義。三本性清凈無(wú)我義。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩應(yīng)當(dāng)了知有三種義諸法無(wú)我

復(fù)次須菩提。菩薩摩訶薩于色法中應(yīng)當(dāng)了知有三種義涅槃寂靜。何等為三。一色中無(wú)性畢竟寂靜義。二有性無(wú)性寂靜義。三本性清凈寂靜義。須菩提。受想行識(shí)亦復(fù)如是。菩薩摩訶薩應(yīng)當(dāng)了知有三種義涅槃寂靜。佛說(shuō)此經(jīng)已。諸菩薩摩訶薩。尊者須菩提。及諸苾芻苾芻尼。優(yōu)婆塞優(yōu)婆夷。一切世間天人阿修羅乾闥婆等。聞佛所說(shuō)皆大歡喜。信受奉行